I just blogged this over at UFO Religions so I thought I’d reproduce this here.
In the latest twist to the Steven Greer ET disclosure shell game (hat tip to BK), Greg Newkirk of the Who Forted? blog and Lee Spiegel of the Huffington Post (photo credit for the image below) have produced evidence that Robert Ripley of Ripley’s Believe it Or Not fame had found a 6.5-inch “alien” he called “Atta-boy” (Ripley’s specimen was from Peru, not Atacama, Chile, the region from which Greer’s “alien” hails, so the phonetic similarity seems coincidental).
Ripley of course believe the specimen to be a mummified human. That’s still where my money is, since the 91% of the DNA that is identifiable to this point is human (and again, DNA testing of ancient specimens like this rarely produce completely identifiable genomes — that’s why there’s more than one way to DNA test such things).
The mummification thing keeps coming up. Readers know this is what I suggested at the beginning. I didn’t do that because I’m clairvoyant. Rather, I read things like scholarly journal articles on mummification like this one (the Atacama region is referenced on pp. 258 and 260). The abstract states in part:
This essay explores the idea that arsenic poisoning was the impetus for the origin of the oldest mummification practice in the world. The Chinchorro people artificially mummified fetuses and infants starting 7000 years ago, but we do not know why.
It stands to reason that mummification might have something to do with this (these) specimen(s) and thus account for anomalies (were the process known).
Incidentally, Atacama is also a region of Chile known for “cranial modification” — just like certain Peruvian regions. Cranial modification refers to deliberately shaping of the *human* head to a conical form (sorry, folks, those pictures you see on the internet are neither mysteries nor nephilim skulls). I can’t provide links to full articles on that due to copyright laws, but here you go:
Christina Torres-Rouff, “Cranial Vault Modification and Ethnicity in Middle Horizon San Pedro de Atacama, Chile,” Current Anthropology 43:1 (Feb 2002).
Christina Torres-Rouff, “The Influence of Tiwanaku on Life in the Chilean Atacama: Mortuary and Bodily Perspectives,” American Anthropologist 110:3 (Sept 2008): 325-337.